Today (Tuesday, April 30) is and in keeping with the occasion, 天堂视频’s Discourse and Rhetoric Group have written a piece that discusses what ‘being honest’ really means, and how people actually do it (or not)...
REMEMBER the last time you passed a colleague in the corridor at work, and said “hi, how’re you”? As we pass each other, we respond with “fine, how’re you?”. This isn’t the moment, as puts it, “to discuss the crushing reality of existence”.
In fact, the founder of conversation analysis, Harvey Sacks, famously wrote an article entitled, “”. We might privately interpret the way “fine thanks” was said as evidence that our colleague is not fine at all but isn’t going to say more right now.
Necessary dishonesty, or necessary lies, keep the wheels of sociality turning. We make distinctions between ‘white’ lies (the obligatory, not-hurting-anyone lies) and malevolent, dangerous lies – the kinds that may be consequential in all sorts of ways.
The fact is, the reveals that the tides of honesty and lies and dishonesty ebb and flow. We accompany questions like, “does this outfit look good?” with “be brutally honest!”.
The notion of ‘brutal honesty’ tells us that there is such a thing as too much honesty – or too direct a statement – which needs mitigating to reduce the impact of our honest assessments, news deliveries, and so on.
We use linguistic tools to soften the tone of what we say (e.g., “I’m afraid”, “I’m sorry”, “to be honest”, as well as accounts (“I’m only trying to help” etc.)) which reveals that there is a norm in place, on occasions, for politeness to trump honesty.
Read the full blog .
Notes for editors
Press release reference number: 19/43
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